प्रयत्नवाद

Assumptions (1) Human is not a 'synchronic being' entity rather is a 'diachronic becoming' entity [ref-1]. (2) Every human possesses the 'infinite' and 'unpredictable' potential [ref-2]. (3) 'Gati' (purpose-centric saadhana) and 'Sthayitva' (purposeless anubhuti) are orthogonal to each other (Mahadevi Verma in  'deepshikha' ). (4) The happiness of an individual is the result of interaction between gati and sthayitva [ Dinkar in Urvashi ] .   (5) The temporal dimension of human life is an unpredictable (non-linear) sequence of actions and outcomes [ref-5[, assuming that outcome and actions are distinguishable.  (6) The distribution of outcome-points and actions across human life is skewed i.e., outcome-points constitute a negligible amount of temporal dimension [ Lakshyaavaranam ] (7) Life of an individual is preceded and followed by the life of society. The realization of every purpose and potential is due to the...